Wednesday, April 29, 2015
dig in
Who's in?
castles and moats
What came out of the morning was an admission. Not a new one, but a repeat that has never gotten me anywhere before. Here's the thing: the project has to do with opening my heart, baring my soul, and revealing old scars and wounds that may never heal fully, and letting Christ walk with me in the pain, toward healing. Trouble is, when I feel pain, I turn away from everyone, myself included, and isolate. Not to lick my wounds, but to ignore them. My heart, I'm afraid, is a mass of grisly, ugly scars that have tried to heal over despite getting infected from lack of attention. In my brokenness, I believe that pain is meant to be hidden away, ignored, unnamed. Eventually it will go away. And then we can forget about it. My therapist and I are working on that -- albeit slowly because I can't bring myself to look as deep as I need to, even in the safety of his office. On my walk of faith, my heartpain has been touched upon, but I kid myself into thinking that God will make his own way there without my assistance. I mean, he's God, right? Can't he do anything he wants?
Today I admitted that my turning inward is an addiction to me. I try (unsuccessfully) to convince myself that it doesn't affect anyone but me, since I'm alone. I know it's not in my best interest to keep it all to myself, yet I not only avoid sharing, I actively decide not to. To borrow a phrase from therapy, it's comfortable because it's familiar, not because it fits. And when I think something might begin to hurt, I've begun looking for the solitude, except that instead of being a refreshing break from contact with whatever or whomever is causing my distress, it's become extreme, to the point of desolation.
I read this today:
We need to withdraw from time to timeSound advice, yes? It's St. Teresa of Avila, and when similar advice was issued a few months ago, I got frustrated (angry?) because I knew this withdrawing I do is not healthy, that it hurts my soul more than it helps. Today, as I read those words, I realized they have the opposite meaning. The key word is 'unnecessary.' For my situation, withdrawing from unnecessary cares points toward contact with others. I need to withdraw from the unnecessary -- dwelling on the hurts and pains. I need to back away from my walled castle and cross the moat to meet those who can offer themselves to me. I need to begin the work of allowing myself to be heard, showing my pain, and ultimately asking for help in nursing my wounds. When others share their pain with me, I can feel it, and I welcome their sharing. Lightening their load is something I don't need to think twice about. But I claim my load to be mine and mine alone. I cannot carry it by myself. I don't know how to share it, how to give it over. Not even to God. I ask him to take it, but I pick and choose which bits he can carry. And that's not fair to either one of us.
from all unnecessary cares and business.
Now to figure out how to lower this drawbridge...
Tuesday, April 14, 2015
talking to myself
"That's the problem with me: I assume you'll understand things better the way I put them, but maybe I'm only making sense to myself."
~Teresa of Avila, Interior Castle, trans. Mirabai Starr
Monday, April 13, 2015
getting there
As people ask me about visiting the Holy Land, I am still unable to truly express what struck me most. There is a good reason for that -- being there itself was, indeed, the miracle. When I say it aloud in answer to the question, though, it sounds like I don't want to answer.
There is no way I could have gone on that trip on my own. I'd heard about the trip while I was working full-time, but I had spent my vacation time for the year, so I figured dreaming was all I would get to do. I dreamt. And I loved the dreaming. Occasionally I would tell my workmate and friend that I would so love to go. Every time she would respond, "You're meant to go."
When I left that job to take a part-time position at church, I knew, without a doubt, that I had no chance of going. This time it was about the pricetag rather than the time factor. I planned to attend the information night anyway. I missed the meeting, but as it ended, a dear friend came out, telling me she had no intention of going, but wanted to know about the particulars. I told her about my dream, and my empty pockets.
"If you want to go, ask God if He could make it possible. If you're meant to go, He will make it possible if you are open to His help."
My prayer: "If you think I should, Lord."
The first time I got mail informing me of a dollar amount due me in the exact amount of the trip, I chuckled and shook my head. "Thanks, God." I stuck the letter to the bulletin board to deal with before the deadline for claiming it. The second time, from another source (same amount), I showed my husband and told him about the prayers, the dreams. He said to go. I wasn't keen on going by myself, so I shelved that one, too.
The third piece of mail listed exactly double the amount of the trip. The next day I processed the paperwork and within a week I'd made my deposit, all the while thanking God for His generosity.
So you see, being there was the true gift. Our trip included a good bit of history, Mass every day, fellowship. I spent a bit of each day simply thanking God for the amazing gift of being. Soaking in the sites, the sounds, the very air blessed me in a way I cannot describe. The woman who follows me at Adoration each week tells me she can still see the Holy Land on my face, in my being. There is so much I will continue to learn about myself and about my faith because of that trip.
Since our return I've had some challenges to my foundation. Serious ones, leading me to search earnestly for some guidance. But one morning I prayed once again, "Lord, it's not mine. I give it to you." Then I added, very sincerely, "If all of this is because of visiting the Holy Land, if I am going through this valley in proportion to or related to being where you lived, walked, preached, I don't mind. I would live it all again if I had to. I thank you, Lord, for every moment, from that first time I heard about the trip until today, tomorrow, and every day beyond." I would go again in a heartbeat, knowing full well it would be a very different experience.
Sunday, April 12, 2015
meant to be
“Because sometimes you have to step outside of the person you’ve been, and remember the person you were meant to be, the person you wanted to be, the person you are.”
H.G. Wells
Friday, April 3, 2015
even for me
On our last day with Iyad, we traveled the Via Dolorosa -- the Way of the Cross. We followed each of the traditional fourteen stations on a road that was nothing like what I had ever pictured. In our Faith Matters class, we had seen the Via Dolorosa in video, in modern times. I had gone to see the IMAX film, Jerusalem 3D, and still, I was not prepared. The streets were narrower than I expected, and although they were not as crowded the day we were there as in the videos I'd seen, it amazed me just how close the quarters were. I found myself wondering from time to time how the crowds I'd seen on the screen could even fit in the space, and where those who live there go at those times. It's difficult for me to explain how that walk felt to me. I took very few pictures -- partly because I wanted to immerse myself in the walking, in being a part of His carrying the Cross, and partly because (well, mostly because) I did not want this day to be a tourist day. I wanted to observe through the eyes of my heart, not through a camera lens.
And yet, at the end of the day, when asked about my impressions, I realized that it was not my day to be moved. That sounds horrible, I suppose, but what I mean is, that day was about the part of Jesus' life that I'd known all my life; the story I'd heard again and again. The spots that moved me were the stations with the women -- Mary, Veronica, the women and children of Jerusalem. Three of the fourteen. Despite my best intentions, I did feel like a tourist most of the rest of the time. Throughout, I prayed, asking God what I was missing, and being continually reassured that I was where I needed to be. I was, indeed, moved by the tomb in the Church of the Holy Sepulchre: the silence inside was overwhelming, especially after the hubbub of the building itself.
But this piece of artwork stopped me in my tracks.
Just to the side of the tomb was the chapel where we had Mass that day. Another island of silence in an otherwise crazy atmosphere. This ironwork depiction of the stations of the cross hung directly across from the door. I gazed at it, transfixed, unable to cross the threshold. The simplicity, the stark contrast in color to the stone walls, the small scale of the figures relative to the room, the fact that it was painstakingly wrought from the same type of material that fastened Jesus to the cross.....but what strikes me most, even now, is the single line connecting each station. An underline for emphasis. A single line from the ancient to now; from the past to the present. From me to Jesus himself. And a line that underscores the fifteenth station added here -- the Resurrection. As I stood in the doorway, I could, for maybe the first time ever, see that all of it was for me. Me as one, individual child of God.
And that, I think, is why the rest of the day didn't touch me the way I'd anticipated. All my life I'd been taught that Jesus died for us all, for everyone, to save the world. Which is very true. But in those moments in the doorway, for the first time, I realized and understood a subtle difference: Jesus died for each of us. Semantics? Perhaps. But the thing is, for the past few years (most of my life?) I've been struggling with the idea that I matter in the eyes of God. I've been coming to terms with the idea that I am not invisible to Him, that I cannot hide, no matter how much I want to, or try to. I am His, regardless of what I think about that. More and more I have accepted and embraced that truth. This piece of artwork is a spear that drove that truth into my heart.
At Mass, I sat beneath Mary, greeting her Son, knowing she had raised him for this day, this mission. Knowing that she had raised him that I might know him. It was all I could do to pay attention at Mass that day -- the only day I was not completely engrossed in the ritual, the readings, the responses, so moved to gaze at this iron above me, and thinking I needed to resist that urge. Today is Good Friday, and my mind keeps wandering back to the Holy Land, to the sights and sounds, the air and the water, the people, and the way of the cross. All of it.
And I cannot stop the flow of tears.
Nor do I want to.
All I do, Lord, I do for you. Because of what you did for me.