untitled

I've avoided writing anything for a while, the biggest reason being it's often my favorite way to pray. Those who know me well know that God and I have been having a bit of a tiff. Or a standoff. He keeps reaching out to me, as He does always, while I've been trying to avoid noticing. In some important aspects of my life I've been discouraged from sharing that fact. But the fact is, the more I hide it, the stronger the resistance gets. That's not what God intends, from what I was beginning to understand. God intended for us to live in community, not in isolation. Keeping this to myself isolates me, increasing my doubt, my feelings of inadequacy, my fear. Be not afraid, He tells us in the bible 365 times (or so I'm told) - once for every day of the year.

I won't be afraid.

This afternoon I listened to some very compelling words about the importance of two parents, a strong marriage between parents, being a very determining factor in faith. There was a lot more to it than that -- a LOT -- but that's the part that stung, A few weeks ago I heard a homily along a similar line, and it hit me so hard I actually looked up bishops and saints who had single or divorced mothers. I discovered that day that St Helen is the patron Saint of divorced women. That was shortly before or after the day I had to get up and leave Mass because of a reading directing not to feel fear after I'd spent weeks coming to the understanding that 'BE not afraid' could very reasonably mean not to LIVE in fear -- feel it when it comes, acknowledge it, and let it go. I digress....

Today's words stirred a similar flight response, but not as strong, and I consciously made the decision to stay put and see where this ride would take me. To say that staying was difficult is an understatement. Sheer determination kept me there. And a need to understand. As I listened, I felt the resentment that has tried to take root tickle at the edge of my faith. I got angry, really angry, and prayed a simple "speak to me." The truth is, not talking, being isolated from my pain, frustration, confusion, anger, all of it has been wearing at my faith more than the actual events related to the end of my marriage. By allowing the direction of "don't talk about it" to be 'true' (for want of a better word) I'm left to deal on my own with not only the straightforward legal aspects, but I've also been forced to ignore how my faith might be affected. Has been eroded. Quite frankly down to nearly nothing. The fact is, I needed prayer. Still do. I needed sympathy. Still do. I needed to be able to say I was having a difficult day. I needed to be able to say that I was feeling good for the moment, but that could change with a word, a look, a tick of the clock. No one can understand what any of that means unless they've been through it, and honestly, that's the reason I was discouraged from sharing, I'd wager.

One consequence of that 'advice' is that I was made to feel unworthy of love. Irony: I knew I was worthy of love, that I am worth more than many sparrows -- to God. That stuck. I was made to feel unworthy of the love of my family in Christ -- unworthy of the love of my peers in the church I was supposed to feel most attached to, the place I teach teens doggedly that they can always turn. All the while feeling, seeing, that I was being turned away, held at arm's length, unembraceable. I'm eternally grateful to the Father who Loves me for the break in programming we've had. And also for the realization in the midst of today's words that despite the fact that I feel shut out, my home is eternal and more far reaching than one community, one building, one group. I have a home in the Universal Church, and therefore am never homeless.

This is not the first time this sort of thing has happened. When I lost a baby that would have turned 22 last February, I was discouraged from talking about my grief because 'not everyone understands.' Perhaps part of any grief cannot truly be understood by others. But perhaps not enough credit is being given to the power of compassion. Because truly, in the end, it's not understanding but compassion that has healing power. Some of the most helpful people in my circle (most of whom are not Catholic) have never been through a separation and divorce, and therefore cannot truly understand the depth and breadth of the emotions (high and low). However, their compassion comforts me far more than they will ever begin to comprehend. One day I lamented that I was never offered a prayer shawl in the days that I was so lost, hurt, and broken that I wanted nothing more than to be wrapped in love and to have the physical comfort of something - anything - around my body offering warmth. That memory came to mind today, along with the stuffed lion my friends gave me to be my strength when i feel weak, and it occurred to me that he's my prayer shawl. My community is beyond where I thought its boundaries existed.

I'm still searching. But I know I am home in His arms. Always.

dig in

So, here's the thing -- I've been needing depth. Depth in conversation, depth in faith, depth in learning. I feel stuck. Questions come to mind about all kinds of things, and I want to dig in. Trouble is, I don't know where to go, I can't afford to go back to school at the moment, and I can't do it alone. I need some fellow diggers. People with questions of their own. People who want to talk about their questions; not just to find the answers, but the explore the possibilities. To laugh at the ridiculous, while also realizing there's no such thing if the heart is pure. This need for depth, this need for exploration and inquisition, has me off-kilter. When I'm off-kilter, I fixate on things, and lately that fixation is the questions.

Who's in?

held accountable

Accountability comes up often as a topic at work. And at home, there is a certain sense of accountability in the reasons for following our parental instructions when it comes to the boys working together to get chores done, or reporting in as we've instructed them. But accountability in my faith is something I had never considered until recently, and it's been on my mind ever since.

The only reason I began considering it is that I was asked, flat out, to whom are you accountable in your faith. That's quite a paraphrase of the actual question, but captures the essence, as well as the crux of what's been echoing through my mind. I struggled with answering the question--one of a couple on my 'sheet of paper' that had me thinking and praying quite a bit. [As an aside: the thinking and praying on these questions was not like any I had done before. It changed me a bit; nudging my steps on the path before me. Quite a moving experience, if you'll pardon what looks like a pun.]

On paper, after a belly laugh in my soul, I wrote the truth as of that day: Other than wanting to be a good example for my children, I had never even considered external accountability.

I haven't stopped thinking about it, though, and when the subject came up again the other night, I paid close attention to what I was hearing. That conversation was actually about Confession, and a dear friend suggested we could be "Confession buddies." Her husband stated what a good method that is. And what I heard was accountability. I don't know if we'll follow through or not, on that particular 'activity'--I have a whole bunch of questions that I admit amount to excuses, but really need to be addressed, gently and personally. I do see the benefit of that kind of accountability, and the comfort that would ultimately come from it--for both of us.

I'm left wondering, though: where am I actually lacking accountability? Where in my spiritual life would more accountability help me to grow? Do I expect enough of myself, since I am, at present, just holding myself accountable? Or am I on the right track because by holding myself accountable, rather than doing, learning or being in order to fulfill someone else's expectations really puts my journey as something between God and me? I know that in the end, He is the only one I will need to answer to. But I also know that I do not, cannot, have the strength or knowledge to journey alone. If there should be more accountability, where do I find it? In whom?

The answers will come slowly, I'm sure. (It's a 'journey, not a race!') The important thing is the asking, and beyond: seeking the answers.

goals and expectations

Earlier this summer, I went for the weekend to a friend's for the weekend. She was having a party, and it was pretty neat to meet so many of her similarly "uncool" friends. There was a whole lot of laughter, good food (especially peanut butter cookies!), good wine, and even party favors for some of us. I felt very at home with my friend's friends, and along with all the other good stuff, and a few stray raindrops, there was great conversation. After all these weeks, there are still a couple of comments and questions that have stuck with me.

Two people, at separate times, when talking about family life, expressed surprise at how long I've been married. In fact, I actually was asked by one man, "You've been married since 1991? To the same person? For real?" I smiled and thanked him. I didn't even bother mentioning that it was early in 1991. It occurs to me that perhaps it's interesting to note that this comment and the other ("You've really been married for over 20 years?") were presented by men. I have no idea what that might mean, but I do know that for most of my life, I've been far more comfortable and relaxed talking with men or boys.

The other question that has stuck with me, making me think more than almost anything else this summer, was asked by another dear friend of mine who was there. She asked how we managed to get our teenage boys, four of them, to go to church with us regularly. The simple answer is that we just take them; we wake them in the morning, make sure they get dressed, and load them in the car. Afterwards, we pick up doughnuts or muffins, if we go in the morning, and sometimes go out for pizza, if we go on Saturday night. The simple answer regarding being married, to the same guy, for over half my life, is similar: there's not really been a choice in the matter.

Reality, however, is not always so easy. There have been plenty of mornings that we've all wondered what the point is in getting so frustrated herding the six of us out the door to pray and find peace. And a good many times when I have not really felt like I was going to get any message out of Mass because of being stressed. And despite the fact that I do make a choice each day, at some point, that I am still, and will remain, a happily married woman, there are times when I have to think a little longer about that question before I arrive at the same conclusion. Occasionally, being happy and/or pleasant is a difficult choice; throwing in the towel would be easier. You know that feeling, when you just want to say, "Why does it matter?"

The fact is, in my mind, there isn't really a "choice." I ask myself the question without ever expecting that the answer will be no. I wake up in the morning, and we wake the boys, without ever considering that there is an option about going together as a family. The interesting thing is, frequently when the morning push is particularly trying, and I figure there will be no room for anything to enter my heart, I end up being especially touched by the music, the readings, the homily, seeing a friend.....It's possible that on those occasions, I let my guard down so that I unknowingly let myself hear more in my heart. I certainly wouldn't recommend this as a "method," but I'm grateful for the persistence. (And not just mine.) Likewise, in our marriage, the stressful, cranky, or just plain frustrating times have often turned out to be the times when we've found the most strength. By choice. My point is, marriage and parenting are not easy, or simply defined, or predictable. Marriage and parenting require having a goal, and working toward that goal, consistently and constantly.

I've been married for over half my life, and been a parent for close to half my life. In that time, we've been to Church nearly every weekend, and had dinner together nearly every day. We've been to more concerts, shows, games, meets and matches than I can count. I've also broken up or gotten into the middle of more disagreements, arguments and fights than I care to remember. The goals, though, have always been the same: to raise these boys to be good men, and to love, honor and cherish each other as husband and wife. Each day dawns new, and our lives are our own; no one else can, or should, expect the life we live. Honestly, when I think about how many years, or days, or decades we've been married, I am just as surprised as those guys early in this story. But at the same time, I am proud of our perseverance. (And, truth be told, our competitiveness!) And quite thankful for those who have been our examples.

Goals and expectations.

for many reasons

This entry begun on January 18, 2013. I don't know why I didn't finish it, but I suspect because the direction was not quite right, although the content is quite precise.


"Why are you here?" was the question, and was meant to be contemplative. The question, while directed at a specific person to help clarify another question, struck me as the one I needed to contemplate and pray on.

Why am I there? At first, my presence was a by-product of my desire to do something for someone else. And I got hooked and found myself learning more about myself and my religion than I thought I wanted to. Before long, I was there for me, and the someone else was a nice addition to the evenings. At some point, my focus shifted, and I felt peace. That was a different gathering, or class, if you will. A study.

This one is different. This one is about history, too, but not in the same way. This one is also about self--self-sacrifice, contemplation.

together and apart

All day long, I knew what I wanted to say. Now that I can sit with my laptop, I don't know how to begin. Ordinarily, this moment would have me humming from the Sound of Music, and starting at the very beginning. Trouble is, part of the words that have now escaped me spin the beginning to now, and the now back to before.

Reading Thomas Merton has been an interesting experience, to say the least. Most of the experience has had me looking forward, and there has been plenty of soul searching; all of which I expected. Some of that soul searching has been direct, with essays about finding self, being self, giving self, and losing self. But yesterday, I read something that made me stop and remember. A chapter on sacrifice had me lost until the first steps toward deeper explanation were taken. (Where Ignatius Loyola uses repetition, Merton seems to use spirals, I think.) Somewhere in the explanation, he talks of Baptism, our names, our selves (yet again!), and the way that Baptism draws us in--to faith, to community, to Christ himself.

"But every sacrament of union is also a sacrament of separation." (p. 82). This is where the memory blew into my mind in full color.

When we got married, there was quite a hullabaloo regarding our unity candle. Of all the things that could have caused arguments and/or issues, who would ever have thought such a ritual could be so BIG, for lack of a better word. First, we chose a set of candle holders that were not attached to each other in any way. They matched, but I wanted to be able to use the candle holders regularly and often. To be honest, I didn't understand why we needed a set in the first place. Mom and Dad's unity candle was just one candle. They didn't use tapers to light it; simply used wicks to transfer the flame from the Easter candle to the unity candle. Simple as that. I figured if we were going to use tapers, we might as well be able to burn them, and we both loved eating by candlelight. The idea that I might ever separate the pieces of the set was the first issue.

The bigger problem, though, came with the actual lighting. We said we wanted to keep the tapers lit, having three candle flames, rather than one flame and two dead candles. For one thing, I thought that would look silly, but the more important reason was that we didn't want to extinguish our selves because we were married. This was the point that hit me yesterday, and I hope I can express it. All those years ago, we may or may not have had a memory of yesterday. We were ahead of ourselves: we stuck to our guns and kept three candles lit. In the years since, we have been strongest as a couple when we are both truly ourselves, and when we each have supported the other in that effort of being individuals. Any time one or the other of us (and occasionally both of us) has tried to conform to some ideal we thought the other wanted, the entity that is us has suffered. Worse, there have been times when we've tried to conform to something outside of us; something worldly.

Continuing from the line above: "In making us members of one another, baptism also more clearly distinguishes us, not only from those who do not live in Christ, but also and even especially from one another. For it gives us our personal, incommunicable vocation to reproduce in our own lives the life and sufferings and charity of Christ in a way unknown to anyone else who has ever lived under the sun." I think it's true of marriage, too. My life, his life, our life together--none are like anyone else's, no matter how much aspects of everyone's lives and relationships are similar. No one will ever experience exactly the life--with its ups and downs, joys and sorrows, sufferings and gratitude--that has been set before me. The truest wife, mother, daughter, friend I have ever been has been when I am the me I am meant to be. The more separate I am, the more connected I feel, and in this instance, the separateness I'm referring to is not insular!

There's a good chance I'll spend a few more days on this paragraph, thanks to some good advice I was offered. Although I've moved ahead in the chapter, I have begun and ended my 'reading moments' with that paragraph. It seems to encapsulate the bits of self I've been working on realizing.

from one hermit to another

Frequently, my Minute Meditation is just that: minute, and by that I mean that I know I am not associating enough significance to it. I read, I nod, I blink twice, and I move on. More and more often lately, I've been going back to read it again after lunch. The second time through seems to sink in just a bit more. Today I had a different experience. By lunchtime today, I had completely forgotten what the meditation had been. I remembered reading it, but (perhaps because I was a little off-kilter from weird sleep last night) I could not recall anything about it when I returned from lunch.

During my lunch, I was reading a bit of my Thomas Merton book* about signs (or lack thereof), intention, and will. I've been having quite a yo-yo experience in this section on Pure Intention, and have been wondering about direction and discernment. The first part of what I read at noontime was about seeing the signs, recognizing them as signs, and the fact that the sign is not the end; merely an indicator of a direction. A suggestion, in some cases, rather than a conclusion. I had mixed feelings about this, but it was clear to me that this was an essay I could ponder deeply. Merton was speaking directly to me, and clarifying, somewhat, the complicated topic of God's will versus man's will--my will, in particular. What really got me, after being drawn in by analogies I could relate to, were the gems that followed. "He does not need our sacrifices, He asks for our selves." "...what God wants of me is myself." "And that is why the will of God so often manifests itself in demands that I sacrifice myself. Why? Because in order to find my true self in Christ, I must go beyond the limits of my own narrow egoism." and most moving for me:

"God's will for us is not only that we should be the persons He means us to be, but that we should share in His work of creation and help Him to make us into the persons He means us to be. Always, and in all things, God's will for me is that I should shape my own destiny, work out my own salvation, forge my own eternal happiness, in the way He has planned it for me. And since no man is an island, since we all depend on one another, I cannot work out God's will in my own life unless I also consciously help other men to work out His will in theirs." (p. 63-64)

While reading (crying) and contemplating these words, my phone dinged a message. I waited while everything sank in and settled in my mind and heart, then took a look at the message. It was from Daily Catholic Quotes, and read, "God gave Himself to you; give yourself to God" (Blessed Robert Southwell). I couldn't help but connect the quote (and the timing of the pushed email) to Merton's words. Then something made me stop and wonder how many threads were weaving through my day. I went back to my meditation from this morning and re-read this: "...there is only one way to go to the father: the fulfillment of His holy will!"

Merton has cautioned me against putting too much interpretation of signs, but has also taught me to recognize them when they appear. I've stopped asking to be hit over the head with signs and signals, because I have come to realize that doesn't fit me--the me I was made to be. But this seemed pretty clear to me. See, yesterday I spent the afternoon with some fellow parishioners on a pilgrimage to the oldest stone church in North America. I knew or recognized most everyone there, either from Mass or from other social events, though many I had never spoken with. Together we marvelled at the splendor of this beautiful place dedicated to the Sacred Heart, in the middle of farmland. We admired artwork and builders' skill; laughed at some corny jokes; and learned quite a bit about a particular church, the Church, and American history. We took pictures, chatted, become a little more united in our shared faith.

Later, recalling the day, I laughed right out loud. There's a bit of irony that reveals a bit about how far I have come on my journey. Twice at the chapel I used the metaphor of a milkweed pod, growing and about to burst forth. Both times I was referring to the parish family. It wasn't until my laugh out loud moment that I realized I was really talking about myself. Here's the thing: when we joined the parish, I was happy to be smiled and nodded at, but to be a face in the crowd; one of many. When we bought a house outside the parish boundaries, we stayed on as members because we didn't want to belong to a church in the neighborhood, where the kids' classmates would attend, the neighbors; we didn't want to see the same people day in and day out. Almost twenty years later, I can't get enough of the people I've met at our church out of town. Where I once felt that I just needed a building to go to where I could listen and choose my own level of participation, I now find myself participating in ways I never thought I would consider. I am the seed pod. I feel myself ready to split at the seams, waiting for just the right moment, the right conditions, the perfect breeze to carry my joy farther than I can even imagine. I no longer consider myself a face in the crowd; rather, I am one of many making up one body of faith.

Both the pod, and a single seed.


*No Man Is an Island--Book Club at church on June 25!

gentle reminders

My Miraculous Medal is missing. Again. I don't know when or where I was when I lost it. The medal was a gift--in so many more ways than one--and I feel a little lost without it now. The medal came on a bracelet (an unorthodox way to wear it, I know) and I remember sitting on the couch on Thursday evening thinking that I should tighten up the rings again. But I didn't. I figured I would do it over the weekend; Saturday after the swim meet, to be precise. I know the bracelet was intact on Friday morning when I put it on and at lunch when I took a walk to get my lunch from the fridge. Somehow I didn't notice the medal was missing until I was getting ready for bed.

To be perfectly honest, when I got the bracelet, I didn't know a whole lot about the Miraculous Medal. I knew it was beautiful, and I started wearing it. As I read 33 Days to Morning Glory, I began to understand the significance of the medal, and at one point, wondered if I was really getting anywhere in my faith journey, or if I was just going around in circles. That's the day I looked down and saw that the medal was missing the first time. I was at work, and nearly broke down in tears then and there. I was not positive I would be able to function for the rest of the day, retraced my steps, told a couple of coworkers that I had lost my Miraculous Medal, and was assured they would be on the lookout. Then I looked down and saw it, lying face up, at my feet, under my desk. I'm sure it was an answer, and I have moved forward with far less trepidation since.

Friday night, though, I did not panic. In fact, I felt a sense of calm--sadness, too, but not the debilitating pain I felt before. I'm looking for my medal, and have revisited the spots I went after work, will check around at the office tomorrow, but I have a very different feeling about it. My prayer to St. Anthony, the patron of Lost Things, is that it will be found, but my prayer to Mary is that it is found by someone who appreciates it, whether that be me or someone else. My life has been enriched through prayer--so much more than I thought possible--and that medal on my wrist has been a gentle reminder to me to pray. The habit is a bit more ingrained now than when I first started this phase of my journey, and the gentle reminders are all around me. If it's time for Miracles to happen, they will.

learning, searching, finding

This is, esentially, part two. My name does not define who I am, nor has my name been related to anyone's expectation of me, except for my own. I was named for my father who named himself for a martyr for Christ. The name (and expectation) I chose for myself was Anne, Mother of Mary. I chose the name for the vocation of motherhood that I was called to even by the age of knowing, by 8th grade. Why did I choose Anne instead of Mary? The idea of raising Mary seemed far less daunting to me than the idea of raising Jesus, is the simple answer. The more complex has to do with calling. Now, all these years later, I wonder if it had to do with being a smaller soul.

Although I will always be a mother, and my boys will always need me to some extent, as I still need my own mother, and the reverse will always be true, too, I have found myself in a transition lately that has caused an examination of self. I've found myself, this past week, realizing that I have forgotten or lost parts of who I am in my efforts to be the best I can be. Finding balance between work, faith and motherhood has caused me to attempt to put these things where they belong. A few things happened this week to remind me that I had the whole thing backwards. For a while now, I've been asking God to be more obvious in his answers to me; to hit me over the head, please. Last week I realized I don't learn that way, so it's not likely that God will do that--He made me to learn the way I learn, and I need to be more patient with myself. Answers come in His time, not mine. I stopped asking that, and kept the question, but tucked it away.

Last week, I attended a training for work. Although I knew the material would be dry, I was looking forward to the class: I love to learn. I found myself zoning out, all but sleeping, far more than I ever have in a class. The class was long, and all I wanted to do was move: stand up, walk, sit on the floor. It didn't take me long to remember I was not made for sitting still, nor was I made for extended focus on only one thing. My mind is its own wanderer, and clarity comes from twisting, turning and backtracking. I felt like my brain was tied to a chair. A friend said, "The active spiritual warrior prays with action." A clue. That night, I told a wise night owl (wiseguy! he'd likely say) that I was working on quieting my mind. The next morning, pouring coffee, I heard my mind say, "Well, I've been told I'm a good listener. But I know I'm not when I'm on the phone; then my mind wanders." Weirdly, this was a major lightbulb moment.

Then the diagnosis of mono and strep throat for one of the boys, some back and forth about how to get work home from school, and a conversation about examples of faith. And two comments that struck a chord that resonated for hours. At the Spiritual Book Club I host at church, a member of the group said that on the drive over, he was praying and thanked God for such a wonderful opportunity to read and discuss. Then later, when I expressed amazement at the questions my children ask me about faith (things I never would have considered at their age), another member of the group said I should see that as proof of my example.

That's when I realized the answer is coming, bit by bit, for me to understand in the way I do best. The first step is for me to find myself again. Not the myself that's easy to find: the worker who will do anything, and has many aptitudes and abilities. I need to get back to the parts of me that I have allowed to become small; the creative part, the jump in part, the mom part, the example part. In my attempts to be a better person, I have forgotten who I am. I've been trying to force stillness on myself in order to make time for my faith, instead of embedding my faith in what I do. In my effort to break down the (self-imposed) barrier between my spiritual life and my secular life, I have been creating new ones. My mindset needs to change slightly to accommodate my growth and my journey--I need to transition from my "life" to my "self" in order to live my faith. I think I once was there, at a time when I didn't feel so pressured to set an example (again, self-imposed). Before our kids were born, I think I lived my faith more. After they were born, I worried that wouldn't be enough. I hope they haven't seen my example as forced, or fake, because it's been real. There's a fullness now that I don't remember feeling before.

The question is not yet answered, and I'm okay with that. The answer, or answers, will come in due time. And until then, I have waiting and praying to do, journeying and guiding, learning, searching and finding. Ecce, here I am.

things in common

Tonight, we "discussed" the Story of a Soul. Really, the words of Saint Therese of Lisieux were just the jumping off point of, what I found to be, a great discussion on all kinds of "little" things that were far more related than they may have seemed. None of us had finished the book, and in fact, one of us hadn't even started, but Therese is right in saying that her Little Way is Simple. Please note that the word "simple" was used, and not the word "easy!" Following her formula for sainthood is something that she worked at for her whole life. I'm already nearly twice the age she was when she died, and am only beginning to be able to consider my own littleness, let alone embrace my own faults and shortcomings!

My takeaway, as so often lately, is that I am not alone. My journey's rest stops, historical markers, dives and great sights are all being visited by others headed in the same direction. I'm not the only one that's realized a feeling of missing the Lenten season--for the first time ever! And I'm not the only one wondering if that's just a little nutty! I'm not the only one who has worried that having questions, or being confused, or just plain not knowing sets me apart, separates me from those with 'more' faith, or 'stronger' faith. [I just now realized, with my computer on my lap, that some of those people with 'more' or 'stronger' faith might just be louder than me. Just like in my secular life. Why have I always felt there must be a dividing line? Why have I been afraid?] We all have obstacles, and we all need to determine how to face them.

For a long, long time, I faced them on my own. I looked at a problem, and figured out what I would need to do to solve it, fix it, get around it. And it's funny, because typing that, I could hear my husband saying to me, "Use your resources," by which he means, "Call me if you have a question about that," referring to some programs and packages I use at work. It made me smile because the greatest resource I have at my disposal (other than my husband's computer expertise) can be summed up in what has become almost my mantra: Guide me.

The direction is not always clear, and I don't always remember to ask. And I am not always as patient as I probably should be. [can you say, "understatement?"] But I have found that each and every time I have sincerely said, "Guide me," or the more familiar version, "Thy will be done," I have come out in a much better place than I know I would have, left to my own devices. I'm learning. I'm learning to listen for the guidance, and I'm learning to follow. It's slow going sometimes, and there are times when I feel as though I'm stuck, and I'm concerned at times that I will run up against a wall, or some other test, that will wear me down.

Saint Therese says to be as a child; to bear all things that come to you; to admit shortcomings, and honor them as things to work on. The more I work on these things, the more I will find in the story of her short life to inspire me. I plan to read it again. And again. And when I feel as though my progress is slow, I will follow her advice and persevere.

Together with others who need God's love.

mystery, militia, love

Usually by this time I have done my morning reading (it's 7:23am), but it's Saturday, for one thing, and, the far bigger reason, I have so many thoughts from yesterday's pondering that I want to put "on paper" so I don't lose them, ever. This final week of the retreat, we have three key words that are meant to sum up the reading (and lessons, and prayers) of a week.Yesterday, one of the words was "Love."

Maximilian Kolbe tells us, "If you have the will to love, you already have given proof that you love. What counts is the will to love. External feeling is also a fruit of grace, but it does not always follow the will." (p. 96) Just the night before, I had caught up on a blog that someone I know has started. As many bloggers do, he had written a post about what his blogs will be about. Part of it struck me as profoundly true, so that when I read the above from Kolbe, I thought of connections in my own life.

Love can heal the broken world, but love is not a feeling. Love is an act of the will - choosing to "will the good" of everyone we encounter not because of what we can get out of it, or because it feels good or because we want them to treat us well. That is not, primarily, love at all. That's a form of selfishness... it is pride. (Mike Creavey, Willing the Good)

I pondered both of these passages. In fact, I was still pondering Mike's words when I started to read Kolbe's, so they kind of melted together in my mind. (Interestingly, this is not like anything I got out of the week we shared with Kolbe. The other two words to contemplate yesterday, Mystery and Militia, were the ones I "got." For me, they must have overshadowed his teachings on Love. I even just went back and skimmed the week, and I had marked nothing of the sort.)

What I have learned about Love in these weeks of soul-searching, and in the months of undirected soul searching I've been doing, is wrapped up neatly in these lines. And yet, without the discoveries I've made in my own self, about me, about my life, about my past and future, they would be just words, I think. They touched me so deeply precisely because I have been looking at the essence of Love myself. I've given Love a chance to heal me, and my broken world. At one time--for a long time, actually--I did think of love as an emotion, a feeling, something I possessed or expressed. It was not until I thought of Love as something solely to give that I began to understand its power, its sheer magnitude.

This is not to say that I was stingy with my love before. I was loving and giving, and wore my heart on my sleeve, and, because I can't help it, I always will, I'm sure. But I used to pay more attention to how that made me feel than I should have. Yes, I carefully noted how our boys were shaping up, thanks, in good part, to the love we showered them with (and expressed not only with hugs, kisses and kind words, but with curfews, limits, rules and groundings!), but, as Mike pointed out, a part of me was looking far into the future: how would this love come back to me when I am old and they are the caregivers?

If you follow me at all, you know that I have been striving to live in the moment. That does not mean that I run around like my son and his friends, doing silly things and shouting, "YOLO!" [YOLO -- You Only Live Once] It does mean that I try to do what's right for the sake of doing what's right, whether it's related to health, exercise, food, our kids, money, work, whatever. The future does not loom so frighteningly at my door now; I see it on the horizon in each sunrise, in the beauty of each new beginning.

How does this all relate to our retreat? I'm more open, more available, to the Love of Mary, her Son, and our Father than I have ever been before. Even with my frequent doubts and questions, I can move forward. Shoot, for me, the moving forward is probably because of my doubts and questions, since they drive me to learn, to grow, to be. As I typed these last words for this morning, the sun peeked over my shoulder, warming the back of my neck. I feel it is a symbol of agreement; a one-armed hug from above.

black and white and red all over

Yesterday, I was asked a question about myself that really got me to thinking. The kind of question that, upon hearing it, makes you want to sit around and discuss the possibilities for hours. Unfortunately, I didn't have that kind of time when it was asked--it was more of a "think on your feet" kind of thing. As I reviewed my day with Guy yesterday, I told him I was pretty excited to have something clear to write about today!

The question (and I hope I get this just right): "Where do you see yourself in the grey areas of life?" (DS*) I asked for a little clarity (lol--clarity on 'grey'), and she responded that I had been talking about following and adhering to rules and regulations, and she wondered if I saw things in black and white, or shades of grey. Actually, I think it was the coolest question ever! So many thoughts starting flying through my head; memories of good and bad things that have happened to me, rules and laws I have followed, made, or broken, who I am now versus who I was even just a year ago.....yet I knew I only had a moment or two to think and to respond.

My response (the "simple" answer, as it were) went something like this: "When it comes to rules, regulations, and expectations, I tend to see them as either followed or not; black or white. When I am expected to do a job, when I am being paid to do a job, that is the job that I do, as I've been told to do it. In other aspects of my life, though, I tend to be a bit more grey. However, if I see a way to do something better, or that makes more sense, I will happily say so!"

But for the rest of the conversation, a part of my mind was on that question. What a great question!! Especially for me. I hadn't done that kind of soul searching in a long time. And for it to be so applicable to me, at this moment in time, struck me as pretty amazing.

So the more I thought about it, the more I realized that it's not so much about black and white for me. It's more about the details. I'm a detail person, and if there are details--lots of them--I can place importance with those details. The speed limit in town is 25 because of kids living there, and their associated balls, dogs, bikes, toys, and elderly relatives; therefore, driving 25 is important. The pass at school is important because I've been there when the school was on lock down, and the room was called to see if everyone was accounted for, as well as when there was a bomb threat, the building was evacuated, and we had to account for who was in the room at the time and earlier in the day. When the laptops were stolen, too, there was a breakdown in the "system" we used for accountability. When I would walk the deck as an official, it was my responsibility to disqualify swimmers who were not using a legal stroke, regardless of how "hard they were trying." Deadlines, size requirements for pictures and artwork, even parking spaces; all of these things mean something, have details that are important, so I adhere to them. The way Guy put it was pretty direct: if there's a rule, I'm more likely to follow it than not. That's the way I've always been.

But I've also made Guy crazy telling him that there are shades of grey in so many areas of life, because I do see it that way. (Not just grey, actually. I think the world is full of very colorful ideas. It's definitely not a grey place!) What I see as being terribly offensive, another person might not even notice. Things that don't bother me at all might seem like disasters to someone else. There are so many ways to see political issues, personal issues, family problems, attitudes and personalities. If all of that was black and white, the world would be a dull place, indeed. And, of course, all night last night I had example after example of things that I see as grey areas, but today.....zip! Oh, well, I think I can get my point across anyway.

My longer, more in depth response to the question is that I see things in details, in colorful bits and scraps that come together to make a tapestry of life, knowledge, courtesy, fun, decorum and spontaneity. I see myself as a quilt, or a painting--a collage. It is, as Guy pointed out lovingly, one of the reasons I tend to get on people's nerves. (I do, and I know I do, when it comes to following directions, but when those same people don't, they get on mine. C'est la vie.) Many people seem to want to pick and choose which rules they follow or enforce. I can't. Literally. I've tried and I can't. Guidelines, on the other hand, I can make all kinds of gooey! No problem there! That's when my creative side kicks in and we can really have fun.

Try it. Ask yourself where you fall on the grey scale, or ask some of your friends where they put themselves, and then have a lively, lovely discussion. And then ask yourself how you've changed from where you were a year ago, five years ago, a decade ago. A neat little exercise. Thank you, DS.


*Name omitted purposely